Download This stubborn self: Texas autobiographies by Bert Almon PDF

By Bert Almon

A. C. Greene claimed he wrote his autobiographical A own Country “to discover, from one existence in a single quarter, if we all should not proficient from the soil whence we sprang, seeded via the folks, and watered via the times.”

Bert Almon means that Texas autobiography unearths as a lot concerning the country because it does the author, recording geography and historical past, and monetary, social, and non secular practices. a feeling of position distinguishes Texas autobiographical writing, for it springs from a country thought of special through its voters and the realm regularly. Texas’ history—migrations, struggle with Mexico, short nationhood, slavery, Indian Wars, the Civil struggle, the Mexican diaspora of the 20th century—these all give a contribution to what Almon calls Texas’ “exceptionalism.”

Early writers during this collection—Matthews, Lomax, Beasley, Dobie, Stillwell, and others—recall a standard Anglo Texas, a global of small cities, farms, and ranches. yet those writers list, occasionally with anticipation, the method of the fashionable age. Dobie and J. Houghton Allen establish strongly with specific spots of land, their “beloved land.” And Greene and McMurtry use quarter as a way of explaining themselves.

The Anglo culture provides an international of stalwart, self sustaining, hard-working humans, yet now not all of the memoirists during this quantity remember that sort of kin. Beasley, Owens, and Karr communicate of dysfunctional households that formed a obdurate experience of self.

Other writers checklist a Texas outdoor the Anglo tradition—an city, high-tech, multicultural society. Black and Chicano writers are so much conscious of the Anglo culture simply because they keep in mind its prejudices. In trying to outline themselves, and their cultural and racial historical past, their family members tales develop into extra vital than the landscape.

If we learn autobiography unconsciously hoping to profit in regards to the land, we learn it intentionally to profit concerning the author. Autobiography is a storytelling strategy of self-discovery, a means of giving intending to remembered existence. a few authors, like Karr, recreate the sooner self; others, like Humphrey, continue the variation among baby and grownup and interpret the kid from the grownup aspect of view.

Memoirs from multicultural authors or from anyone like Karr, who indicates no real interest in the country itself, might recommend that Texas exceptionalism is disappearing. Almon means that Texas is certainly relocating ever just about mainstream the US, yet there's, he says, adequate exceptionalism to final your time. His full of life and insightful discussions of those authors strengthen that idea.

Includes discussions of: Sallie Reynolds Matthews, John A. Lomax, J. Frank Dobie, Gertrude Beasley, Hallie Crawford Stillwell, Jewel Babb, C. C. White, Annie Mae Hunt, A. C. Greene, William Humphrey, Larry McMurtry, Pat Mora, Gloria López-Stafford, Ray Gonzalez, Mary Karr and John Philip Santos.

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In Stephens County, the Reynolds family had neighbors, the Matthews family, whose lives would be intertwined with their own. With a southern care for kinship, Reynolds notes that the father of the family was from Alabama and “knew my mother’s people there” (10). The two families eventually settled a little west of Stephens County, in the Clear Fork area, and the number of unions was remarkable. When Matthews describes the wedding of her youngest brother, Phineas, to Roseannah Matthews in 1883, she seems astonished: “This was an unusual union of two families: two pairs of sisters, first cousins to each other, married to my four brothers, and I married to the only brother of one pair of sisters” (155).

The setting was typical of Texas at the time: The permanent improvements for a place of worship consisted of forked posts set into the ground with connecting crisscross poles over the top, on which each year were spread freshly cut branches. The seats devised were puncheons (split logs resting on long pegs) or planks laid across logs. A dry-goods box often served as a pulpit, surrounded by mourners’ benches where the penitents came at the urging of the preacher to be prayed and sung over as their friends whispered words of instruction and advice (5).

Unfortunately, her last known utterance was a paranoid letter pointing to a collapse in her hardwon assurance. J. Frank Dobie mentions two periods when he lost his sense of self, his periods in New York City and in army training camps. Unfortunately, he says too little about them. Larry McMurtry, on the other hand, suffered a deep loss of self after a heart bypass operation, and that experience has been a theme in his autobiographical explorations. Confessional writers like William Humphrey and Mary Karr see their lives through the wounds, literal or emotional, received in their childhood.

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