By Maurice Merleau-Ponty
The Primacy of Perception brings jointly a few vital reviews via Maurice Merleau-Ponty that seemed in a variety of courses from 1947 to 1961. The name essay, that's in essence a presentation of the underlying thesis of his Phenomenology of Perception, is by means of classes given via Merleau-Ponty on the Sorbonne on phenomenological psychology. "Eye and Mind" and the concluding chapters current purposes of Merleau-Ponty's rules to the nation-states of artwork, philosophy of background, and politics. Taken jointly, the experiences during this quantity supply a scientific advent to the foremost topics of Merleau-Ponty's philosophy.
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Extra info for The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics
It was from ordinary perception and by getting away from it that men began to philosophize. The first philosophers and Plato, our common ancestor, philosophized in this way. Far from wanting to return to an immediate perception, to a lived perception, he took his point of departure in the insufficiencies of this lived perception in order to arrive at a conception of the intelligible world which was coherent, which satisfied reason, which supposed another faculty of knowing other than perception itself.
Thus I can get outside the psychological cogito—without, however, taking myself to be a universal thinker. * I am a thought which recaptures itself as already possessing an ideal of truth (which it cannot at each moment wholly account for) and which is the horizon of its operations. This thought, which feels itself rather than sees itself, which searches after clarity rather than possesses it, and which creates truth rather than finds it, is described in a formerly celebrated text of Lagneau. Should we submit to life or create it, he asked.
Do I not know that in six months, in a year, even if I use more or less the same formulas to express my thoughts, they will have changed their meaning slightly? Do I not know that there is a life of ideas, as there is a meaning of everything I experience, and that every one of my most convincing thoughts will need additions and then will be, not destroyed, but at least integrated into a new unity? This is the only conception of knowledge that is scientific and not mythological. The Primacy of Perception / 21 Thus perception and thought have this much in common—that both of them have a future horizon and a past horizon and that they appear to themselves as temporal, even though they do not move at the same speed nor in the same time.
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