By Martin Heidegger
The Phenomenology of non secular lifestyles offers the textual content of Heidegger's vital 1920--21 lectures on faith. the amount contains the recognized lecture path creation to the Phenomenology of faith, a direction on Augustine and Neoplatonism, and notes for a path at the Philosophical Foundations of Medieval Mysticism that was once by no means introduced. Heidegger's engagements with Aristotle, St. Paul, Augustine, and Luther provide readers a feeling of what phenomenology could come to intend within the mature expression of his proposal. Heidegger finds a magnificent reveal of theological wisdom, preserving Christian existence adventure from Greek philosophy and protecting Paul opposed to Nietzsche.
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Extra resources for The Phenomenology of Religious Life
The meaning of history, which is predelineated within the concern itself, cannot become clear in this way. The possibility is offered here to endure the attitudinality [das Einstellungsma¨ssige] of the study of the historical, in order to uncover the true distress. We must avoid taking the phenomenon of the historical from the science of history. The positing of the logic of history as the fundamental discipline of the philosophy of history already sets the problem up in the wrong context. The attitudinal meaning of history which appears here is a derivative one.
The struggle against history—indirectly and unconsciously—is a struggle for a new culture. All three ways are fundamentally dominated throughout by the Platonic view, even Spengler, who absolutizes historical reality only in opposition to it. The first way posits the absolute norm as a higher reality against the historical. ” The third way recognizes a minimum of absolute values, but ones given only in relative forms in the historical. The orientation of a universal history should further develop in a productive synthesis of all past cultures.
But what presents itself as the logic and methodology of history has no feeling for this living historicality which, as it were, has eaten into our existence [Dasein]. 2. The opposed, hindering direction lies in that the historical withdraws the view from the present, and that it ruins and paralyzes the naı¨vete´ of creating. From there arises the assault of genuine activism against the historical. 24 The Phenomenology of Religious Life [34–35] b) The Concept of the Historical The historical is the phenomenon that for us should open up an access to the self-understanding of philosophy.
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