By Michael Angold (Ed.)
Each one quantity makes a considerable contribution in its personal correct to the scholarship of its interval and the total historical past constitutes an immense paintings of educational reference. faraway from being in simple terms a background of Western ecu Christianity and its offshoots, the historical past goals to supply a world standpoint. japanese and Coptic Christianity are given complete attention from the early interval onwards, and later, African, a ways japanese, New global, South Asian and different non-European advancements in Christianity obtain right assurance. The volumes disguise well known piety and non-formal expressions of Christian religion and deal with the sociology of Christian formation, worship and devotion in a wide cultural context. The query of kin among Christianity and different significant faiths can also be stored in sight all through.
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Additional resources for The Cambridge History of Christianity: Eastern Christianity
There was another constraint: the primacy accorded to the ‘emperor of the Romans’ by the monasteries of Athos. Stefan showed personal devotion to the ways of the monks and belief in the mountain’s protective force. Partly to escape the Black Death, he stayed there for eight months in 1347–48 together with his wife and son, visiting several monasteries and venerating their shrines. He restored to many houses properties on the mainland lost during the Byzantine civil wars and made 37 Actes d’Iviron, iv, De 1 328 au d´ebut du XVIe si`ecle, ed.
43 After the restoration in 1261 of the ecumenical patriarchate to Constantinople the pressure on the patriarch to provide guidance to Orthodox communities mounted still further. A happy accident has preserved the patriarchal register for the period from 1315 to the beginning of the ﬁfteenth century. It provides a wealth of detail in comparison with what survives from earlier: copies of letters were quite carefully kept, while the proceedings and judgements recorded display competence in church law and regard for all interested parties.
259, 530–1; Reg. no. 2434; J. Meyendorff, Byzantium and the rise of Russia: a study of Byzantino-Russian relations in the fourteenth century (Cambridge: Cambridge University Press, 1981), 169–70. 29 j onat h a n s h e pa r d Muscovite affairs during the 1360s, abided by the patriarchal synod’s decisions, and was an honoured guest both at Constantinople and at the khan’s court. He beneﬁted from the vacancy of the Lithuanian metropolitan see following the death of Roman in 1362. Olgerd ﬁnally complained to Constantinople in 1370 that Aleksii never visited the Lithuanian-ruled lands and sided with Dmitrii of Moscow: ‘he blesses the Muscovites to commit bloodshed .
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