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By Pandit Rajmani Tigunait

Describes genuine tantra, the several non secular paths and the way tantra combines yoga, meditation, ayurveda and different disciplines.

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Those who are familiar with tantric principles and have begun practicing find that the spiritual energy emanating from any of the shrines may become a living guide. Such aspirants do n o t waste their time trying to find a tantric master; instead, the divine force comes to them in some form (human or non-human), and such a blessed aspirant knows whether such experiences are genuine or illusory. Problems await the intermediate group: those who have read a little but have not done any practice. Such tantric enthusiasts are gullible and usually get lost in this spiritual mall.

Content with life, they continue their spiritual pursuits in the manner they have learned from their elders and teachers. They believe that the deity at the local shrine is part of them and they are part of Her; they come from Her, live under Her protection, and after death they go back to Her. The villagers who know the scriptures consider the same deity to be the manifestation of the highest truth. And by following more systematic and comprehensive tantric practices than those done by the uneducated villagers, they attempt to experience universal consciousness by merging with Her.

TANTRA UNVEILED a well-defined goal you could roam endlessly without finding anything. Banaras is an excellent destination for those who know nothing about tantra and are genuinely interested in learning; it is also an excellent destination for those who are intellectually well-versed in tantric principles and are keen on gaining direct experience. But it is not the best place for those in between. Beginners can begin by studying with any known teacher, and soon they will understand how and where to find someone who can help them undertake an appropriate tantric practice.

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