By Yorihiro Yamagata (auth.), Dan Zahavi (eds.)
Focusing at the subject matters of self-awareness, temporality, and alterity, this anthology includes contributions through trendy phenomenologists from Germany, Belgium, France, Japan, united states, Canada and Denmark, all addressing questions a great deal within the heart of present phenomenological debate. what's the relation among the self and the opposite? How are self-awareness and intentionality intertwined? To what volume do the temporality and corporeality of subjectivity comprise a size of alterity? How should still one account for the intersubjectivity, interculturality and historicity of the topic? those questions usually are not in simple terms of relevance for phenomenologists, yet for anyone coming from disciplines stimulated by means of phenomenological method, akin to sociology, psychology, psychiatry and anthropology.
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Extra info for Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology
Ms. C 16 68a. Cf. Ms. C 10 2b. 53. Sartre 1943,212,1936,23-24. 54. Sartre 1943,28. 55. Sartre 1943, 162. 56. Sartre 1943,27,214-215. 57. Sartre 1943, 179. Cf. Sartre 1943,213,258 and Sartre 1936,28. 58. Sartre 1943, 178. 59. J. Rosenberg, "Apperception and Sartre's Pre-Reflective Cogito," American Philosophical Quarterly 18 (1981), 257. 60. Sartre 1943, 115. 61. Sartre 1943, 115-116. 62. Sartre 1943,33. 63. Sartre 1943, 115-116. Cf. Merleau-Ponty 1964,246. 64. Sartre 1943, 114, 117, Sartre 1947, 67.
The other, among the things it knows, knows its own predecessor, and finding it 'warm' ... greets it, saying, "Thou art mine, and part of the same self with me. ",28 This passage gives the impression that the present pulse of consciousness does not enjoy even a marginal and unthematic consciousness of itself, and that later pulses of consciousness recognize earlier ones by reason of a vague "warmth" that seems to arise from their very succession. But, as James himself observes, a succession of events is a succession by reason of its being perceived as such.
D. ), The Philosophy o/Time (London: McMillan, 1968),304-321. 5. Principles, 570. 6. Principles, 593. 7. Principles, 593. 8. Principles, 591. 9. Principles, 574. 10. Principles, 571-572. 11. Principles, 332-352. 12. Principles, 318-323. 13. Principles, 323. 14. William James, A Pluralistic Universe (New York: Longmans, Green, 1909), 282-283. 15. H ua X, 151. iana edition. Husser! also mentions that "... " Hua XIX/I, 211, note. Richard Cobb-Stevens 55 16. HuaX, 80-83,118-120. 17. Hua X, 286. John Brough points out that, after 1909, Husser!
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