Download Remembering: A Phenomenological Study (2nd Edition) (Studies by Edward S. Casey PDF

By Edward S. Casey

"[Remembering] provides a research of remembering that's fondly aware of its wealthy variety, its intricacy of constitution and element, and its wide-ranging efficacy in our daily, life-world event. . . . really pioneering, it levels a long way past what validated traditions in philosophy and psychology have in most cases taken the capabilities and particularly the bounds of reminiscence to be." —The Humanistic Psychologist

Edward S. Casey offers a radical description of the forms of human reminiscence, together with spotting and reminding, reminiscing and commemorating, physique reminiscence and position reminiscence. The preface to the hot version extends the scope of the unique textual content to incorporate problems with collective reminiscence, forgetting, and stressful reminiscence, and aligns this ebook with Casey’s most up-to-date paintings on position and area. This bold examine demonstrates that not anything in our lives is unaffected by means of remembering.

Studies in Continental Thought—John Sallis, basic editor

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Extra resources for Remembering: A Phenomenological Study (2nd Edition) (Studies in Continental Thought)

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In Bazin’s phenomenological acknowledgment of lived duration, however, there is always the recognition of aesthetic accomplishment. The photographic registration of an event is coupled with creative strategies to stress the time of the image. From this perspective realism in Nanook of the North (Robert J. Flaherty, USA, 1922) would be less about whether the representation of the Inuit family is a convincing documentation of a social 32 THE TIME-IMAGE AND THE TRACE realm, than Flaherty’s creative ability to measure the interval of an event and to frame the unfolding of drama.

23 Compared to Janicaud or Ricœur, who both argue that time is unthinkable except as mediated, Deleuze refers to Bergson in stressing the immediacy of time. However, as already suggested, the reference to Bazin and existential phenomenology is evident in Deleuze’s approach to cinema and temporality. The interrelation between Bazin, Deleuze, and Ricœur is less improbable considering their anchorage in French postwar philosophy than their incongruent interests may indicate. 24 Before a closer explanation of Ricœur’s hermeneutic approach to the philosophy of time, the present account of time experience in film demands a historical detour to the aesthetic theory and phenomenology of postwar France.

23 Compared to Janicaud or Ricœur, who both argue that time is unthinkable except as mediated, Deleuze refers to Bergson in stressing the immediacy of time. However, as already suggested, the reference to Bazin and existential phenomenology is evident in Deleuze’s approach to cinema and temporality. The interrelation between Bazin, Deleuze, and Ricœur is less improbable considering their anchorage in French postwar philosophy than their incongruent interests may indicate. 24 Before a closer explanation of Ricœur’s hermeneutic approach to the philosophy of time, the present account of time experience in film demands a historical detour to the aesthetic theory and phenomenology of postwar France.

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