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Extra info for Radical Philosophy Issue: 83
Since Britainʼs Labour Party leadership has distanced itself from its progressive grassroots and the trade-union movement at every opportunity, this theoretical and political problem has now become an urgent priority on both sides of the Atlantic. Notes I would like to thank Zillah Eisenstein for her inspirational work, Peter Osborne for editorial assistance, and Patty Zimmermann for mapping out the monopolistic patterns of ownership that are predominant in American popular culture. 1. Z. Eisenstein, The Radical Future of Liberal Feminism, Longman, New York, 1981.
1. 4. F. Rich, ʻThank God Iʼm a Manʼ, New York Times, 25 September 1996, p. A21; J. Conason, A. Ross and L. Cokorinos, ʻThe Promise Keepers Are Comingʼ, The Nation, 7 October 1996, pp. 11–15. 5. Z. , Clinton and the Conservative Agenda, Blackwell, Oxford, forthcoming. 6. G. , September/October 1996, p. 61; C. Goldberg, ʻSoccer Moms Step onto Political Playing Fieldʼ, New York Times, 6 October 1996, p. 24; A. Nagourney, ʻDemocrats Seek Votes of Women with a Focus on their Familiesʼ, New York Times, 34 Radical Philosophy 83 (May/June 1997) 29 August 1996, p.
28 Authoritarian hegemony aims to achieve a maximum disciplining of difference; even as it pretends to endorse pluralism, it can only promote a fake multiculturalism. By contrast, the radical democratic pluralist approach – expansive hegemony – attempts to construct the sorts of unifying discourses that enhance and promote democratic forms of plurality and difference. Confronted with a plurality of progressive struggles already in motion, it seeks to release the democratic potential within each of them, while bringing them into mutually constitutive articulatory relations.
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