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This paintings celebrates the investigative energy of phenomenology to discover the phenomenological experience of area and time together with the phenomenology of intentionality, the invisible, the sacred, and the magical. It examines the process existence via its ontopoietic genesis, commencing the cosmic sphere to trademarks. The paintings additionally explores, at the one hand, the highbrow force to find our cosmic place within the universe and, at the different, the pull towards the countless. It intertwines technology and its grounding ideas with mind's eye that allows you to make feel of the infinite.

This ebook is the second one of a two-part paintings that comprises papers awarded on the 62nd overseas Congress of Phenomenology, The Forces of the Cosmos and the Ontopoietic Genesis of existence, held in Paris, France, August 2012. It good points the paintings of students in such varied disciplines as biology, anthropology, pedagogy, and psychology who philosophically examine the cosmic origins of beingness.

Coverage during this moment half comprises: Communicative Virtues of A-T. Tymieniecka s Phenomenology of lifestyles, Intentionality of Time and Quantum Phenomenological feel of area, realization of the Cosmos: A concept test via Philosophy and technological know-how Fiction, The Cosmos and physically lifestyles in the world Elucidated in the Historicity of Human lifestyles, Novel as course - Mamardashvili's Lectures on Proust, and reviews on Max Scheler's inspiration and Philosophical Counseling.

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Additional info for Phenomenology of Space and Time: The Forces of the Cosmos and the Ontopoietic Genesis of Life: Book 2 (Analecta Husserliana, Volume 117)

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In the late twelfth century. Carthusian Giugno II formalized the specific the lectio, meditatio, oratio, and contemplatio system. : Lectio divina is a slow, contemplative praying of the Scriptures. Time set aside in a special way for lectio divina enables us to discover in our daily life an underlying spiritual rhythm. 16 The divine words were meant to reach each individual’s interior where they would be stripped of their “covering” through meditation, which could lead to a deeper prayer and further contemplation.

Io sono la verità. Per una filosofia del cristianesimo, cit. p. 83. 185. 60 30 G. Costanzo the care of others, as taught in the parable of the Good Samaritan, we hope takes over the prevailing and excessive care of the self. Regaining our status as sons, allows us then to achieve an ethical horizon in which everything is not simplistically reduced to me, but in which the care and concern for others, allows us to discover in these others not foreigners or strangers, but brothers, since we are sons of one Father in Christ.

The two starting points differ; for theology it is what has been revealed in Scripture, while philosophy, a self-knowledge, does not posses a predetermined starting point identified as truth. 23 The movement of thought conceived by Henry and not Hussler, is the method offered by phenomenology; the “material phenomenology”,24 or the science which has as its objective the self-revelation of Life. In such thought the question of the mystery of life leads to the mystery of the eternal origins of the Son in the Father; (“In the beginning was the Word and the Word was with God and the Word was God”); as a phenomenological reading of the Prologue of John’s Gospel invites 19 Giuliano Sansonetti, The phenomenology of the invisible Michel Henry; La fenomenologia dell’invisibile di Michel Henry, prefazione a M.

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