By Angela Ales Bello (auth.), Anna-Teresa Tymieniecka (eds.)
The problem offered via the new trends to "naturalize" phenomenology, at the foundation of the development in organic and neurological sciences, demands an research of the conventional mind-body challenge. The development in phenomenological research is as much as answering that problem through putting the problems at stake upon a singular platform, that's the ontopoiesis of life.
The current number of reports extends our research (see Analecta Husserliana vol. ninety three) through looking the ontopoietic continuity of experience among the vitally and spiritually major services of life.
From the a number of methods stretching via "The Animal, the Human, and the Divine" (Ales Bello), there come to the fore the intellective, aesthetic, ethical end result of the inventive human brain: "The In-Depth physique and the arriving approximately of Ego" (De Preester), "Consciousness within the standpoint of Evolution" (Fiut), "Science and the Human Phenomenon" (Zonneveld), "Specifically Human Empathy" (Adri Smalling), and others. The emphasis falls upon "The dwelling Soul" (Shkubulyani) because the universal beginning of life’s feel giving services, which of their ontopoietic unfolding turn into knowledgeable through the concurrently originating human inventive brain, topped in its boost by way of the sacral "Spiritual Emergence" (Louchakova).
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Additional info for Phenomenology of Life from the Animal Soul to the Human Mind: Book II The Human Soul in the Creative Transformation of the Mind
II (Paris: Puf, 1963), p. 581. , Incarnation. Une philosophie de la chair, p. 145. , L’Essence de la manifestation, t. II, p. 595. , Incarnation. Une philosophie de la chair, p. 145. , L’Essence de la manifestation, t. II, p. 579. , p. 829. , Philosophie et phénoménologie du corps, p. 72. , C’est moi la Verité, p. 301. , Philosophie et phénoménologie du corps, p. 74. , Philosophie et phénoménologie du corps, p. 80. , Incarnation. Une philosophie de la chair, p. 151. , Auto-donation, p. 156. , Philosophie et phénomènologie du corps, p.
80 This is why Maine de Biran qualified this pole, found through the effort, of resistant continuum, which does not designate any temporal or spatial extension. According to Henry, the determination of the real as what resists is an a priori determination which cannot, consequently, be absent from our experience. 81 Henry, Philosophie et phénoménologie du corps, pp. 71–72. , Auto-donation, pp. 134–135. , Incarnation. Une philosophie de la chair, pp. 138–139. , La Généalogie de la psychanalyse, p.
21. ” Henry, La Barbarie, p. 19. ” Michel Henry, La Généalogie de la psychanalyse (Paris: Puf, 2003), p. 6. The idea of ‘world’ as the fundamental place of all appearance (the conception of the light of the world as a transcendental condition for all manifestation) constituted for Michel Henry the greatest obstacle to a true understanding of Christianity and revelation. 22 Henry, La Barbarie, pp. 105–106. 23 Martin Heidegger, Gesamtausgabe (Francfort-sur-le-main: V. Klostermann, 1985), vol. 56–57, 63–67.
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