Download Phenomenology of Life - From the Animal Soul to the Human by Anna-Teresa Tymieniecka PDF

By Anna-Teresa Tymieniecka

Transcendental phenomenology presumed to have conquer the vintage mind-body dichotomy when it comes to cognizance. may still we certainly dissolve the specificity of human realization by way of explaining human event in its a number of sense-giving modalities throughout the physiological features of the mind? the current selection of experiences addresses this important query tough such "naturalizing" reductionism from a number of angles.

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Additional resources for Phenomenology of Life - From the Animal Soul to the Human Mind: Book I. In Search of Experience

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16 Angela Ales Bello, Husserl Sul Problema di Dio (Rome: Edizioni Studium, 1985). 17 Ales Bello, letter to Stephan Strasser, 19 September 1985. 18 Strasser, Welt im Widerspruch: Gedanken zu einer Phänomenologie als ethischer Fundamentalphilosophie, Phenomenologica, Vol. 120 (Dordrecht: Kluwer Academic Publishers, 1991). 19 Strasser, letter to Richard Rojcewicz, 13 December 1986. , 26 January 1987. 21 Thomas Aquinas, Summa contra Gentiles, Book II, Chapter 55 (Notre Dame, IN: University of Notre Dame Press, 1975), pp.

Furthermore, he concentrated on choosing the most suitable place and climate for his life. ”18 It was sickness that allowed Nietzsche slowly to liberate himself from everything: it gave him the right to completely change habits, it ordered him to forget, it gave him the need to rest, to be idle, to wait, to be patient, in a word, to think. 20 Certainly, Nietzsche points out, only an individual or a people that altogether is still strong and healthy can bring into its midst the infection of the new and incorporate it to its advantage, giving rise to untried “mutations” 6 DANIELA VERDUCCI that strengthen the human.

2 But on the other hand, the perceptual life of animals is never strictly comparable to our own, since the human order integrates perceptual life into a larger dialectic and effectively transforms it. Thus, “Man can never be an animal; his life is always more or less integrated than that of an animal” (SB, 196/181). Furthermore, structure, as ultimate reality, is understood as the intentional correlate of perceptual consciousness, which in the end is treated as one level of human consciousness.

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