By Anthony J. Steinbock (auth.), Anthony J. Steinbock (eds.)
Since the creation of phenomenology to Japan within the 1910's, Japan has progressively develop into a big foreign web site for either unique and scholarly phenomenological paintings. Phenomenology in Japan offers numerous of Japan's prime phenomenologists, studied in either the Buddhist and Western idea, who convey to undergo their certain backgrounds on our wealthy fields of expertise. those contributions converge in novel methods at the challenge of `dualist', and draw on assets in the phenomenological culture to answer its challenges.
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To PD Dr. Lohmar  272 and Mr. Michael Weiler who kindly helped me at the Husserl Archives in K6ln and in Leuven, and to Professor Dr. Rudolf Bernet, the director of the Husserl-Archives in Leuven, who allowed me to cite Husserl's unpublished manuscripts, lowe a special debt of gratitute. Last but not least, I thank Mr. Mark Sainsbury for his kind help regarding English formulation. A. , University of Tokyo, 1983, 1986) is Associate Professor of Philosophy at Ritsumeikan University in Kyoto.
15 And in principle, this had also been the case before nature in the natural-scientific sense was constituted by the Modern spirits. But now we can say on the other hand that the typified lifeworld with sedimentations of rational activities of spirit is what it must be for self-developing spirit, and that it is in this sense nothing but an "authentic" nature for the spirit. For the self-developing spirit cannot return to the primal nature any more, as long as it remains in its natural, personalistic attitude.
Finally, I will speculate on the possible meaning of phenomenologizing for contemporary humanity from this viewpoint (VI). II. Naturalistic and personalistic attitude In Husserl's phenomenological analyses concerning the constitution of nature and spirit (or person) found in the original manuscripts of Ideen II, the following two notions play the most important role; the naturalistic and the personalistic attitude. According to Husserl, the "naturalistic attitude" is the attitude in which "nature comes to givenness and to theoretical cognition as physical, bodily, and psychic nature" ("H" 37 [M III 1 I 4, 69]: Hua IV, 208).
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