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By Frederick Kersten, Richard M. Zaner

Frederick Kersten, Richard M. Zaner. Phenomenology: Continuation and feedback. Essays in reminiscence of Dorion Cairns. Nijhoff, 1973. 270 pages (Phaenomenologica, Vol. 50)

From the Editor's Foreword:
Under the identify of “Phenomenology: Continuation and Criticism” the gang of essays during this quantity are offered in honor of Dorion Cairns on his seventieth birthday. The participants include neighbors, colleagues and previous scholars of Dorion Cairns who, each one in his personal manner, percentage the curiosity of Dorion Cairns in Husserlian phenomenology. That curiosity itself should be top outlined by way of those phrases of Edmund Husserl: "Philosophy – knowledge (sagesse) – is the philosopher's fairly own affair. It needs to come up as his knowledge, as his self-acquired wisdom tending towards universality, an information for which he can resolution from the start ..."
Cairns used to be a guy of an outstanding number of pursuits and of a truly large common tradition. He spoke French, German and Italian fluently, and browse Latin and Greek. even supposing his major curiosity used to be in Husserlian phenomenology, his penetrating and unique knowing prolonged a lot additional, either in the phe-nemonological thematic and in different philosophical classes. He used to be completely at domestic in classical philosophy, particularly the fashionable interval: Descartes, classical British empiricism, the Scotish institution, Kant, Lotze, Brentano, the early background of contemporary good judgment.

Contents: Editor’s Foreword – Preface through Η. L. van Breda – DORION CAIRNS: my very own existence – HARMON CHAPMAN: The Phenomenon of Language – LESTER E. EMBREE: An Interpretation of the Doctrine of the Ego in Husserl’s Ideen – MARVIN FARBER: The Philosophic influence of the proof Themselves – ARON GURWITSCH: Perceptual Coherence because the starting place of the Judgment of Predication – CHARLES HARTSHORNE: Husserl and Whitehead at the Concrete – ROBERT WELSH JORDAN: Being and Time: a few features of the Ego’s Involvement in his psychological existence – FREDERICK KERSTEN: Husserl's Doctrine of Noesis-Noema – V. J. MCGILL: proof in Husserl’s Phenomenology – MAURICE NATANSON: Crossing the long island Bridge – HERBERT SPIEGELBERG: Husserl’s approach into Phenomenology for american citizens: A Letter and its Sequel – RICHARD M. ZANER : The paintings of loose Phantasy in Rigorous Phenomenological technology – Appendix. – DORION CAIRNS: An method of Husserlian Phenomenology – DORION CAIRNS: The Ideality of Verbal Expressions – DORION CAIRNS: Perceiving, Remembering, Image-Awareness, Feigning knowledge – Bibliography of the Writings of Dorion Cairns – checklist of Contributors.

Product Details
Publisher: Martinus Nijhoff Publishers (January 1, 1973)
Language: English
ISBN-10: 94-247-1302-1
Printed publication Dimensions: 9.2 x 6.1 x 0.6 inches

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Extra info for Phenomenology: Continuation and Criticism. Essays in Memory of Dorion Cairns (Phaenomenologica, Volume 50)

Sample text

In the present interpretation I refer to the Ideen by sections. For the sake of verbal distinctness I adopt Dorion Cairns's translation practices of expressing the concept Husserl usually expressed with the German word Ich with the English word Ego (spelled with a capital) and of referring to the Ego pronominally in the masculine gender. Husserl usually refers to the Ego in the third person singular, a mode of expression I shall use here exclusively. I shall not use the adjectives "pure/' "transcendental/' "empirical," etc.

Is my ^ocÄe'-performing ego the same as your ^ocÄe'-performing ego? And what is its 38 MARVIN FARBER nature? How is it related to my body, to other human beings, to my environment, social system, and historical tradition, with regard to physical, biological, and cultural factors? Is there one unchanging ego, or does a person have a plurality of egos, differing from one another in at least one respect ? Is this ego a part of nature, or does it have a special ontological status, elevating it above nature ?

It is possible to find structures everywhere. That is the case if all events and collocations of events are regarded as containing arrangements of parts. Thus there are unique passing structures, for every event embodies a relational pattern. The real world, which is always changing, has a variable structure. Each event, PHILOSOPHIC IMPACT OF THE FACTS THEMSELVES 43 such as laughter, a sigh, a meeting of workers, or a musical concert has its structure, which is disclosed by analysis. The structure of "a meeting as such" is to be distinguished from "this particular meeting, with its individual characteristics/' Similarly, the structure of "a musical concert as such" is to be distinguished from "this concert by the New York Philharmonic Orchestra"; and similarly for the other cases.

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