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By Tymieniecka, Anna-Teresa

The dialogue at the phenomenology of lifestyles will remain an important to the final outlook and course of phenomenological investigations. The imp- tance of it isn't in simple terms the truth that it truly is an innovation within the philosophical circle, however it can be an attempt that contributes to the re-reading of the hitherto ex- gerated changes among phenomenology and metaphysics. what's new and signi?cant approximately lifestyles is that although it is obvious within the ?ow of the background of philosophy, no thinker has heavily addressed it. no longer many philosophers have acknowledged anything particularly approximately existence in critical philoso- ical re?ection. The dialogue on lifestyles through Henri Bergson attests to this and one three can rarely aspect to different deep re?ections in different places in regards to the topic. The virtue right here approximately our quarter is not just that it has prolonged the horizon of phenomenological pondering, it has additionally helped to guide phenomenology from the constitutive research to an inventive impetus that has introduced a brand new standpoint to the ?eld, therefore elevating questions on the overall philosophical t- dition from precedent days. this can be a examining which my philosophy makes an attempt to enquire approximately Tymienieckan proposal. The emphasis in philosophy until eventually now has been extra on cause in its int- lection and natural rational measurement according to the earliest belief of the human individual exclusive by means of rationality

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N. Ghigi, Introduzione a «La teleologia nella storia della filosofia», in E. Husserl, La storia della filosofia e la sua finalità, it. trans. by N. Ghigi, Città Nuova, Roma 2004, pp. 11–55. 14 P. Volontè, «Husserl e la filosofia come professione. Note sul volume integrativo della Crisi delle scienze europee», in: Rivista di filosofia neoscolastica, 89 (1997), p. 143. 15 Husserl, Teleologie in der Philosophiegeschichte, op. , p. 363. M. Scheler as well, dealing with human labor, refers to the concept of «task » (Aufgabe), as «a goal purely and simply represented», which one works to achieve.

In: Bruzina, Translator’s Introduction, op. , p. xxvi. : Husserliana, vol. I: Cartesianische Meditationen und Pariser Vorträge, hrsg. von S. Strasser, M. Nijhoff, Den Haag 1950, p. 68 e pp. 177–178. 49 E. Fink, VI. Cartesianische Meditation, T. 1, Die Idee einer transzendentalen Methodenlehere, ed. by H. Ebeling, J. Holl, G. van Kerckhoven, Kluwer Academic Publishers, Dordrecht-BostonLondon 1988, p. 183. Translation with introduction ed. by R. Bruzina: E. Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method, with Textual Notations by Edmund Husserl, Bloomington, IN: Indiana University Press, 1995, p.

172]) as sheer color- or touch-givenness “contents” in consciousness that are in themselves wholly without intentional efficacity. 9 It is only by the unification of these “concrete experience-data [konkrete Erlebnisdaten]” into an integrative whole by virtue of a second “stratum” “animating” the purely “sensual moments” with an intentional thrust, that the resulting integrative whole becomes an intentional experience. ” For one thing, Husserl begins to call the integrative unit of the two the unity of sheerly sensuous “stuff-data” with intentionalsense-conferring noesis, that is, a stuff-stratum and a noetic stratum (§85, pp.

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