By Timothy P. Daniels (eds.)
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Extra resources for Performance, Popular Culture, and Piety in Muslim Southeast Asia
Martin van Bruinessen, “‘Traditionalist’ and ‘Islamist’ Pesantren in Contemporary Indonesia” (paper presented at ISIM workshop, Leiden, “The Madrasa in Asia,” May 2004); Al Chaidar, Sepak terjang KW. S. M. ” Asia Report 92 (February 22, 2005): 15, 26–27. pdf Founded in 1964, the organization claimed to be apolitical, yet was supported by senior army officials in response to the PKI’s growing influence. When Suharto made his first “official” presidential run in 1968, he joined Golkar. From that point forward, Suharto and Golkar have been virtually synonymous.
M. C. Ricklefs (Leiden: KITLV Press, 1995), 248–249. Rasinah, pers. , May 26, 2005. Wita, personal communication, June 20, 2005. During the 1850s roughly 2,000 pilgrims were said to have left the Dutch territories for Mecca. The numbers grew steadily after the Suez Canal opened. Robyn J. Maxwell, Textiles of Southeast Asia: Tradition, Trade, and Transformation (Melbourne and New York: Australian National University and Oxford University Press, 1990), 306, 334; Taylor, “Costume and Gender in Colonial Java, 1800–1940,” 92; Stephen Vernoit, Occidentalism: Islamic Art in the 19th Century (London and New York: Nour Foundation and Oxford University Press, 1997), 62.
Abu Toto eventually rose to become its Ninth Regional Commander in 1993. Following an organizational split in 1996, he launched his own faction, KW9 al-Zaytun. Martin van Bruinessen, “‘Traditionalist’ and ‘Islamist’ Pesantren in Contemporary Indonesia” (paper presented at ISIM workshop, Leiden, “The Madrasa in Asia,” May 2004); Al Chaidar, Sepak terjang KW. S. M. ” Asia Report 92 (February 22, 2005): 15, 26–27. pdf Founded in 1964, the organization claimed to be apolitical, yet was supported by senior army officials in response to the PKI’s growing influence.
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