Download Material Ethics of Value: Max Scheler and Nicolai Hartmann by Eugene Kelly PDF

By Eugene Kelly

Eugene Kelly - fabric Ethics of worth: Max Scheler and Nicolai Hartmann. Springer, 2011. 272 Pages (Phaenomenologica, Vol. 203)

Book Description
Publication Date: September 28, 2011 | ISBN-10: 9400718446 | ISBN-13: 978-9400718449 | version: 2011
Max Scheler and Nicolai Hartmann built ethics upon a phenomenological foundation. This quantity demonstrates that their contributions to a fabric ethics of price are complementary: through supplementing the paintings of 1 with that of the opposite, we receive a entire and defensible axiological and ethical thought. by way of “phenomenology,” we consult with an intuitive approach that makes an attempt to explain thematically the insights into essences, or the meaning-elements of judgments, that underlie and make attainable our awake expertise of a global and the evaluative judgments we make of the gadgets and folks we come upon within the world.

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Max Scheler and Nicolai Hartmann built ethics upon a phenomenological foundation. This quantity demonstrates that their contributions to a fabric ethics of worth are complementary: by way of supplementing the paintings of 1 with that of the opposite, we receive a entire and defensible axiological and ethical concept. by way of “phenomenology,” we discuss with an intuitive method that makes an attempt to explain thematically the insights into essences, or the meaning-elements of judgments, that underlie and make attainable our wide awake expertise of an international and the evaluative judgments we make of the items and individuals we come across within the world.

Book Details
Hardcover: 271 pages
Publisher: Springer; 2011 variation (September 28, 2011)
Language: English
ISBN-10: 9400718446
ISBN-13: 978-9400718449
Product Dimensions: 6.1 x 0.6 x 9.2 inches

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Extra info for Material Ethics of Value: Max Scheler and Nicolai Hartmann (Phaenomenologica, Volume 203)

Sample text

This similarity in their conception of phenomenology was disrupted by an ontological issue. ” Philip Blosser puts Scheler’s demurral with exceptional clarity and brevity. ”14 For these forms are immanent in the phenomena themselves, not in the mind (Verstand). ”15 Through knowledge of these ideas that present themselves to us in cognition, the human being takes part in the world. Knowledge, for Scheler, is an ontological relation between a person and the world. We learn the categorial structures of the world by living in the world, and they become functional in our everyday thought.

In contrast, we must grasp what numbers are before we can comprehend the number three. For we can see any type of kindness or redness as a “special and peculiar” fact without looking at the species-concept. 3 Scheler’s Phenomenology of Values 29 sensible intuition, or the grasping of a quality like blue: “Moral facts, as opposed to the sphere of meanings, are facts of non-formal intuition, not of sensible intuition, if by ‘intuition’ we mean the immediacy of the givenness of an object and not necessarily a picturelike content” (Formalism, 166).

The existence of a negative value is itself a negative value. 4. The nonexistence of a negative value is itself a positive value.  “Good is the value in the sphere of will that is attached to the realization of a positive value.  Evil is the value in the sphere of will that is attached to the realization of a negative value.  Good is the value that in the sphere of will is attached to the realization of a higher (or the highest) value.  Evil is the value that in the sphere of will is attached to the realization of a lower (or the lowest) value.

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