By Robert W. Hefner
Some of the most notable advancements of our time has been the incredible progress of capitalist company between in another country chinese language and Southeast Asians. marketplace Cultures examines this occasion, now not by way of formal versions and faceless abstractions, yet in mild of the associations by which local community provide that means and ethical price to organization. The chapters express that a few chinese language and Southeast Asians have welcomed new varieties of firm and intake, yet others regard either with powerful moral reservations. Eschewing speak of a uniform Asian “miracle,” this quantity argues that chinese language and Southeast Asian societies had cultural precedents for and opposed to industry capitalism, reflecting subcultural heritages of faith, ethnicity, gender, and class.The case experiences illustrate the deeply embedded nature of marketplace associations and display an ethical and organizational sort unacknowledged in so much research of contemporary capitalism. instead of a unitary Confucian point of view on capitalism, members convey that glossy chinese language culture has been interpreted in strikingly alternative ways by means of women and men, elites and lots more and plenty, the rich and the terrible. fending off stereotypes of “Asian values,” the volume’s essays on Vietnam, the Philippines, Malaysia, Indonesia, and Singapore painting neighborhood worlds deeply—but differentially—engaged with industry capitalism.Addressing one of many nice social differences of our time, industry Cultures might be of curiosity to anthropologists, sociologists, political economists, and scholars of Asian heritage and tradition, in addition to these excited by the commercial ascent of recent Asia and its implications for our global.
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Extra resources for Market Cultures: Society And Morality In The New Asian Capitalisms
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Parry have l-rraclea similar argument for the analysis of money. They note that many anthropologists and tzistr~rianshave written as if the use of inoney is everywhere "an intrinsic revot-cxtiotrary power" (Parr). and Btoch 1"39:12), Such a generalization, they observe, impedes recognition of the highly varied-and not always Jepersotralizing or community-destrcsyingmanner in which money has been integrarec3 into different societies. Rather than gloomy generalizations, BIoch and Parry call for a less romantic and more critical account of money, focusing in particular o n the "transactional systems" in which moncy plays a part (1989:23).
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