By Arion Kelkel (auth.), Anna-Teresa Tymieniecka (eds.)
During its century-long unfolding, spreading in several instructions, Husserlian phenomenology whereas loosening internal articulations, has however maintained a a bit of constant profile. As we see during this assortment, the various conceptions and theories complicated within the a variety of stages of reinterpretations have remained identifiable with phenomenology.
What conveys this consistency in advantage of which innumerable sorts of inquiry-scientific, social, inventive, literary – might give some thought to themselves phenomenological?
Is it now not the quintessence of the phenomenological quest, specifically our looking to achieve the very foundations of truth in any respect its constitutive degrees through pursuing its emblems? Inquiring into the emblems of the phenomenological quest we find, certainly, the entire major constitutive spheres of truth and of the human topic thinking about it, and simultaneously, the trademarks itself involves gentle within the radiation of its strength (Tymieniecka).
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Extra info for Logos of Phenomenology and Phenomenology of the Logos. Book One: Phenomenology as the Critique of Reason in Contemporary Criticism and Interpretation
Analecta Husserliana L XXXV III, 3–35. © 2005 Springer. Printed in the Netherlands. 4 ARION KELKEL Quoi qu’il en soit de ces interpre´tations divergentes, il y a place pour autant de lectures diﬀe´rentes et plus nuance´es, mais qui toutes oscillent plus ou moins entre les deux extreˆmes et reposent sur une pre´conception soit de la philosophie de Kant, soit de la pense´e de Husserl. Plutoˆt que de reprendre ces de´bats bien connus, bornons-nous a` constater la re´alite´ des convergences existant entre la pense´e phe´nome´nologique de Husserl et la philosophie transcendantale de Kant, a` noter que le dialogue de Husserl avec Kant tantoˆt ne´gatif, tantoˆt positif, a e´te´ jalonne´ d’approches critiques et d’admirative appropriation, d’oppositions ouvertes et de ralliements tacites.
LXXVII. parmi les taˆches qui me sont assigne´es, je nommerai en premier lieu la taˆche ge´ne´rale qu’il m’incombe de re´soudre pour moi-meˆme si je dois pouvoir me nommer un philosophe, je veux dire une critique de la raison, une critique de la raison logique et pratique, de la raison axiologique en ge´ne´ral. » E. Husserl, Annotation de son Journal du 25/09/1906 ` L’OMBRE DE KANT ET DU KANTISME, UN BREF I. » par lequel une nouvelle pense´e philosophique s’aﬃrmait avec vigueur, nombreux e´taient ceux qui n’attendaient de salut pour la philosophie, menace´e de sombrer dans un de´luge de scepticisme et d’irrationalisme envahissant, que d’un fervent «retour a` Kant» ou pour d’autres d’un «retour a` Hegel».
13 It should be told parenthetically that Husserl’s originary idea of the lifeworld was meant to be the level from which the transcendental constitutive work sets out: a pristine originary ﬁeld, a foundational, ontological ﬁeld. However, there was a contradiction in conceiving matters in this way, one lying in Husserl’s seeing intentionality as conducting the entire course of the constitutive world process lying before it, setting it at work, upon which that intentionality cannot be apprehended.
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