By Francine Frank, Frank Anshen
In a hugely readable and full of life textual content, the authors discover the best way language mirrors our cultural assumptions, in particular these focused on gender differences. targeting modern concerns, they draw on their wisdom of sociolinguistics and different languages to demonstrate how sexism will be hidden by means of behavior of language. In making the reader conscious of those, they recommend recommendations for swap.
Language and the Sexes synthesizes quite a lot of up to date details and study lower than numerous subject matters: naming, stereotypes of language habit, the politics of dialog, sorts of handle, asymmetry in vocabulary, and probabilities of reform. The e-book concludes with recommended initiatives concerning those themes, instructions for non-discriminatory language use, and an in depth bibliography.
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Additional info for Language and the Sexes
Indeed, we find a minor tradition turning into a significant trend, as women increasingly refuse to wander through life taking one man's name after another. One alternative was adopted by the nineteenth century feminist, Lucy Stone, who, upon her marriage to Henry Blackwell in 1855, chose to retain her own name, a decision which caused considerable controversy at that time and since. The custom of calling women by their husband's first name as well as his last name, as in Mrs. John Jones, did not become common in this country until the nineteenth century.
11). In order to have a conversation, the participants must interact on a number of levels and so we might well expect conversations between men and women to reflect the relative power of the sexes in our society. Firstly, to note the obvious, conversations must be about something, they must have a topic. Fishman analyzes how topics are initiated and controlled. In some twelve hours of recordings of spontaneous talk, seventy-six topics were raised, forty-seven by women and twenty-nine by men. But more than half, twenty-eight to be exact, of the women's topics failed; that is, although women brought up the topics, they did not become the subject of conversation.
Obviously, such expressions are not exclusive to women; men use them too, although they seem to need them much less, as women tend to support men's conversational topics. Women, then, are found to do much of the work in developing and sustaining these conversations, while men exercise veto power, picking and choosing among the topics offered by women for their approval. Women consistently help develop topics introduced by men, but much of the time, men respond to women's topics by silence or by minimal responses such as uhm, hmh, mm, etc.
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