Download Krishna : a sourcebook by (Hindu deity) Krishna; Bryant, Edwin Francis PDF

By (Hindu deity) Krishna; Bryant, Edwin Francis

Within the West Krishna is basically often called the speaker of the Bhagavad Gita. however it is the tales of Krishna's youth and his later exploits that experience supplied essentially the most very important and common resources of non secular narrative within the Hindu non secular panorama. This quantity brings jointly new translations of consultant samples of Krishna non secular literature from quite a few genres -- classical, well known, local, sectarian, poetic, literary, and philosophical

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N. 1982. The Age of the Guptas and Other Essays. Delhi: Ajanta. Gonda, J. 1954. Aspects of Early Visnuism. Delhi: Motilalal. Reprint, 1969. Hardy, Friedhelm. 1983. Viraha Bhakti. Delhi: Oxford. Jacobi, H. 1886. ’’ Zeitschrift der Deutschen Morgenla¨ndischen Gesellschaft 42, 493–529. Jaiswal, Suvira. 1967. The Origin and Development of Vaisnavism. Delhi: Munshiram. Hiltebeitel, Alf. 1979. ’’ Annals of the Bhandarkar Oriental Institute, Poona, 65–107. 20 krishna Kunbae, B. 1968. Avimaraka Balacarita.

So your brother was cursed and also deceived by many [evam shaptas tava bhrata bahubhish chapi vanchitah]. Do not grieve. 8–15). H. The Death of Karna Following some preliminary fighting and some last-minute thoughts of reconciliation, the duel between Karna and Arjuna begins. 1–15). We pick up from there, with Krishna prodding Arjuna further by offering to lend him his discus. 16. Then, having seen the chariot and arrows thwarted, Vasudeva64 also spoke to Partha,65 ‘‘What is this, Kiritin,66 that Karna has now crushed your weapons with his weapons?

New York: Russell. part i Classical Source Material This page intentionally left blank 1 Krishna in the Mahabharata: The Death of Karna Alf Hiltebeitel Whatever one makes of a few slight references to Krishna in texts that are probably older than the Mahabharata, and of the many efforts to imagine him prior to his literary debut in the epic, the Mahabharata is the first text to portray him as both divine and human, and to conceive of his humanity and divinity on a forceful and complex scale. From his almost casual introduction in the epic’s first book as a knowing bystander at the wedding of Draupadi1 to his death—along with the deaths of all his kinsmen—as the outcome of a drunken clan brawl in book 16, one can trace Krishna’s epic involvement through an arc.

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