Download Islamic Philosophy and Occidental Phenomenology in Dialogue: by Anna-Teresa Tymieniecka, Nazif Muhtaroglu, Detlev Quintern PDF

By Anna-Teresa Tymieniecka, Nazif Muhtaroglu, Detlev Quintern

The contributions, composed during this quantity, are encouraged not just via the need but in addition by means of the prospects of a approach which maintains and deepens cross-cultural realizing, specifically among Islamic and Western philosophy. Following the culture of an East-Western symphony of innovations, the authors concentrate on universal horizons and whereas utilizing comparative and historic techniques, types of team spirit seem at the methods in the direction of a brand new Enlightenment. The inventive strength, orchestrating the concord within the internet of existence, communicates for the time being with the capacities of people, advancing in decoding its micro-macrocosmic dimensions. the following, the stumble upon of the trademarks of existence Philosophy (A-T. Tymieniecka) and Islamic Philosophy open the gap for positive disputation. within the wake of the predicament of postmodern unknowability, paths in the direction of a brand new critique of cause pass hand in hand with basic matters, being mirrored newly.

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Extra info for Islamic Philosophy and Occidental Phenomenology in Dialogue: The Logos of Life and Cultural Interlacing

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The ‘High Point’ of Thought: On the Future Thrust of all Transcendence 41 to the restrictively metaphysical “oneness” of the Platonic “One”? It goes without saying that it would be impossible here to address the question of the precise metaphysical function of the “One” as the ultimate format of all “Being”. 10 “Spacing” (“espacement”) whose metaphysical grounding of the idealized and idealizing “One”, as Derrida rightly underscores, possesses a fundamentally ambivalent character in as much as it is both the ultimate ground as well as the non-ground of “Being”.

Namely one line may have not three, but two poles and two edges. The multipoleness is normal in two and three-dimensional space. It means that the transition to syncretic teachings in philosophy, in one sense reminds us of the transition from one-dimensional space to multidimensional space. The Effect of Illumination on the Way Back from Aristotle to Plato 31 Accepting man as a substance by abandoning traditional beings, and beside simple movements, like solipsism, the duty of finding the new combinations of the trinity of God, nature and man are the central problems of a number of modern philosophical movements.

239–240. The ‘High Point’ of Thought: On the Future Thrust of all Transcendence 41 to the restrictively metaphysical “oneness” of the Platonic “One”? It goes without saying that it would be impossible here to address the question of the precise metaphysical function of the “One” as the ultimate format of all “Being”. 10 “Spacing” (“espacement”) whose metaphysical grounding of the idealized and idealizing “One”, as Derrida rightly underscores, possesses a fundamentally ambivalent character in as much as it is both the ultimate ground as well as the non-ground of “Being”.

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