By Amr Mohamed El Tiby Ahmed
Chapter 1 creation to Islamic Banking (pages 1–6):
Chapter 2 background and improvement of Islamic Banking (pages 7–24):
Chapter three the character of possibility in Islamic Banking (pages 25–45):
Chapter four The Inherent possibility in Islamic Banking tools (pages 47–57):
Chapter five Operational possibility in Islamic Banking (pages 59–70):
Chapter 6 The Islamic Capital marketplace (pages 71–79):
Chapter 7 the significance and function of Capital?Literature evaluate (pages 81–96):
Chapter eight The Regulatory Framework of the traditional Banking procedure: Basel I and II (pages 97–117):
Chapter nine The Regulatory Framework of Islamic Banks (pages 119–140):
Chapter 10 The Supervisory assessment approach and matters (pages 141–150):
Chapter eleven company Governance in Islamic Banking (pages 151–170):
Chapter 12 industry self-discipline and Transparency in Islamic Banking (pages 171–181):
Chapter thirteen demanding situations dealing with Islamic Banking and proposals (pages 183–186):
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Additional resources for Islamic Banking: How to Manage Risk and Improve Profitability
Liquidity risk, as it applies to Islamic banking, can be of two types: (1) lack of liquidity in the market, where the illiquid asset makes it difﬁcult for banks to meet their liabilities and ﬁnancial obligations, and (2) The Nature of Risk in Islamic Banking 37 lack of access to funding, where banks are unable to borrow or raise funds at a reasonable cost when needed. As required by the IFSB (2005b), Islamic banks need to have effective liquidity management policies in place. These policies need to be set bearing in mind the unique nature of its business and the capital market environment.
The proposal was submitted to the Revolutionary Council in 1982 and was passed by the Parliament in 1983 as the law for usury. The new law required banks to convert their interest-based deposits to interest-free deposits within one year and to convert their entire operations to comply with shari’ah principles, as per the set guidelines, within a transition period of three years. In March 1985, all banking transactions were strictly based on shari’ah principles. The shari’ah interpretation to riba in the Iranian Islamic banking system has removed the obstacle of banks to ﬁnance government based on predetermined and ﬁxed interest rates.
The reason for choosing these countries is that Egypt, with its pioneer experiment in early 1963, is said to be the milestone in the history of modern Islamic banking. Iran, Sudan, and Pakistan are the three countries that started the process of transforming the ﬁnancial system to a purely Islamic one. Malaysia has had the most successful experiment in developing Islamic banks. It has adopted a well-balanced approach to develop the Islamic Financial System in parallel to the conventional ﬁnancial system.
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