By Filippo Osella, Benjamin Soares
A part of The magazine of the Royal Anthropological Institute detailed factor publication sequence, Islam, Politics, Anthropology bargains severe reflections on prior and present experiences of Islam and politics in anthropology and charts new analytical ways to reading Islam within the post-9/11 world. demanding situations present and previous techniques to the learn of Islam and Muslim politics in anthropologyOffers a serious finished overview of earlier and present literature at the subjectPresents cutting edge ethnographic description and research of daily Muslim politics in Asia, Africa, the center East, and North AmericaProposes new analytical methods to the research of Islam and Muslim politics
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Extra resources for Islam, Politics, Anthropology (Journal of the Royal Anthropological Institute Special Issue Book Series)
2002. The ulama in contemporary Islam: custodians of change. Princeton: University Press. ——— 2005. The scope and limits of Islamic cosmopolitanism and the discursive language of the ‘ulama’. In Muslim networks from hajj to hip hop (eds) m. cooke & B. Lawrence, 84-106. Chapel Hill: University of North Carolina Press. H. 1977. Beyond ideology and theology: the search for the anthropology of Islam. Annual Review of Anthropology 6, 227-54. 2 Being good in Ramadan: ambivalence, fragmentation, and the moral self in the lives of young Egyptians Sa m uli Schielke Zentrum Moderner Orient For young men in the northern Egyptian village of Nazlat al-Rayyis,1 the holy month of Ramadan is a privileged time for football.
On the next day it blackens more. On the third day it blackens more, and so on. The same thing in the heart, which stays polished and clean with the obedience to sublime and exalted God. When you give up worship (‘ibâdât) the heart keeps being blackened by dirt. For one thing, this account describes pious commitment as a fragile form of continuous self-suggestion rather than as cumulative self-perfection. Furthermore, it pinpoints how the Salafi discourse of piety with its tremendous emphasis on purity makes it very difficult to find a balance with different desires if the drive of self-suggestion recedes – as it often does.
Scott, D. & C. Hirschkind (eds) 2006. Powers of the secular modern: Talal Asad and his interlocutors. Stanford: University Press. Sen, A. 2007. Shiv Sena women: violence and communalism in a Bombay slum. London: Hurst. Shehabuddin, E. 2008. Reshaping the holy: women, Islam, and democracy in Bangladesh. New York: Columbia University Press. Sikand, Y. 2002. The origins and development of the Tablighi-Jama‘at (1920-2000). New Delhi: Orient Longman. A. 2004. Algeria in France: transpolitics, race, and nation.
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