Download Introduction au tantra : Pratique de l'éveil au cœur du by David Dubois PDF

By David Dubois

Ce livre disclose le mystery du tantrisme shivaïte non-duel du Cachemire. remark aller de l. a. dualité vers los angeles non-dualité ? Faut-il pour cela supprimer toute dualité, fuir le monde, faire le vide, renoncer à ses désirs ? C'est los angeles voie de l'advaita vedânta qui sacrifie l. a. dualité pour atteindre los angeles non-dualité. Mais David Dubois nous montre que le non-dualisme du Cachemire embrasse los angeles dualité dans los angeles non-dualité et ne sacrifie jamais le a number of au nom de l'Un. Scrutateurs des détails du quotidien avec ses petits miracles et ses grandes misères, les maîtres du shivaïsme ont suggéré que l. a. liberté se logeait au coeur même de l'émotion, dans l. a. terreur, dans le choc de l'effroi, mais aussi dans le désir, los angeles jalousie et même l'égoïsme. Ils développent une alchimie concrète qui plonge dans l. a. tourmente pour los angeles dépasser. L'auteur présente l'essentiel des conseils pratiques et des expériences des grands maîtres indiens. Ni réincarnation, ni karma, ni lendemains qui chantent - juste un regard lucide sur ce qui arrive pour le meilleur et pour le pire. Yoga de l'instant, de los angeles shock, du désarroi, du contre-pied et de l'excès aussi bien que de los angeles sieste, ce témoignage forme comme un écho étonnant à nos interrogations.

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Extra info for Introduction au tantra : Pratique de l'éveil au cœur du quotidien

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Children study “ancient” (pracin), “middle period” (madhya kalin), and “modern” (adhunik) Indian history in standards VI, VII, and VIII, respectively. The textbook Sabhyata ka Itihas (History of Civilization) which the students study in standards IX and X reflect this time frame on a global level (see Appendix). The British used religion as a primary criterion for the categorization not only of time but also of society. , when asked, they told us they read these texts). The British Orientalists of South 66.

David N. Lorenzen, Kabir Legends and Ananta-das’s Kabir Parachai. Albany: State University of New York Press, 1991, p. 18. 40. Hess, p. 42. 41. Nirmal Dass, trans. Songs of Kabir from the Adi Granth. Albany: State University of New York Press, 1991, p. 155. Multiple Identities, Singular Representations 21 through heartfelt devotion. The experience of this inner existential reality demonstrated the insignificance of external religious association. Kabir says, plunge into Ram! There: no Hindu. 42 Further, Kabir used his typically outrageous language aggressively to kick out the very props by which some “Hindus” and “Turks” sought to set up their platform of exclusivist truth claims, whether texts, beliefs, or practices.

Nirmal Dass, trans. Songs of Kabir from the Adi Granth. Albany: State University of New York Press, 1991, p. 155. Multiple Identities, Singular Representations 21 through heartfelt devotion. The experience of this inner existential reality demonstrated the insignificance of external religious association. Kabir says, plunge into Ram! There: no Hindu. 42 Further, Kabir used his typically outrageous language aggressively to kick out the very props by which some “Hindus” and “Turks” sought to set up their platform of exclusivist truth claims, whether texts, beliefs, or practices.

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