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By J.J. Drummond

The rift which has lengthy divided the philosophical global into hostile schools-the "Continental" tuition owing its origins to the phenomenology of Husserl and the "analytic" tuition derived from Frege-is eventually final. yet this closure is happening in methods either diversified and in yes respects at odds with each other. at the one hand students are seeking for to rediscover the worries and positions universal to either colleges, positions from which we will be able to proceed fruitfully to handle vital philosophical matters. however successors to either traditions have constructed criticisms of simple assumptions shared through the 2 faculties. they've got recommended that we needs to movement no longer in simple terms past the clash among those "modem" faculties yet past the type of philosophy represented within the solidarity of the 2 colleges and thereby circulation in the direction of a brand new "postmodern" philosophical type. at the one hand, then and for instance, Husserl scholarship has lately witnessed the advance of an interpretation of Husserl which extra heavily aligns his phenomenology with the philosophical issues of the "analytic" culture. In convinced respects, this could come as no shock and is lengthy past due. it truly is actual, in spite of everything, that the early Husserl occupied himself with a number of the related philosophical matters as did Frege and the earliest thinkers of the analytic culture. Examples contain the concept that of quantity, the character of mathematical research, which means and reference, fact, formalization, and the connection among good judgment and mathematics.

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Extra resources for Husserlian Intentionality and Non-Foundational Realism: Noema and Object

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In non-intensional contexts, the expression's sense mediates the reference to an object without itself becoming the Object. The similarity of structure between the problems about intentionality and the semantic problems addressed by Frege as well as the similarity of structure in the responses thereto makes valuable an investigation of the relationships between Husserl's theory of intentionality and Frege's theory of sense. The need for such an investigation is furthered by the fact that Husserl himself began his own studies of intentionality in the Logische Untersuchungen with an account of the meanings of linguistic expressions.

The Hague, Boston, Lancaster: Martinus Nijhoff Publishers, 1984), inv. VI. 3. There are significant changes in the statement of these difficulties from the first to the second edition of LU. A translation of the second edition follows with the replaced material from the first edition in italics and enclosed within braces: Expressions of this kind suggest two misunderstandings: first, that it is a question of a real (rea/en) event or a real (reaJes) relation taking place between consciousness or the ego and the "known" (bewusste) thing {a question of a real action (reelle Aktion) of consciousness or the ego on the "known" thing, at least of a relation between the two, which is descriptively discoverable in every act}; secondly, that it is a question of a relation between two things, both of which are really (reeU) present in consciousness in the same way {a question of a real (reelles) relation between two things present in consciousness in the same way}, act and intentional object, so a question of something like a {real (reale)} nesting of one psychic content within the other (LU 11/1, 385 [II, 557m]).

E. the Objects of the partial experiences). The latter, of course, is simply the already introduced distinction (b), and we can now see the connection between this distinction and distinction (a). Distinction (b) is a part-whole 30 INTENTIONALITY AND NON-FOUNDATIONAL REALISM distinction on the side of the intentional object which is the correlate of a part-whole distinction on the side of the act. Distinction (a), on the other hand, is a distinction between an identical object and the various ways in which it might appear or be intended.

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