Download Heidegger's Volk: Between National Socialism and Poetry by James Phillips PDF

By James Phillips

In 1933 the thinker Martin Heidegger declared his allegiance to Hitler. Ever because, students have requested to what volume his paintings is implicated in Nazism. to handle this question correctly consists of neither conflating Nazism and the continued philosophical venture that's Heidegger's legacy, nor absolving Heidegger and, within the strategy, turning a deaf ear to what he himself referred to as the philosophical motivations for his political engagement. you will need to identify the phrases on which Heidegger aligned himself with nationwide Socialism. at the foundation of an premature yet in no way extraordinary realizing of the project of the German humans, the thinker first joined yet then additionally criticized the flow. An exposition of Heidegger's notion of Volk accordingly can and needs to deal with its benefits and deficiencies as a reaction to the long-lasting deadlock in modern political philosophy of the hindrance among liberalism and authoritarianism.

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Additional resources for Heidegger's Volk: Between National Socialism and Poetry (Cultural Memory in the Present)

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Here the reality of the movement is being condemned by its promise. What Heidegger considers the promise of National Socialism is set forth at greater length in an earlier, likewise notorious passage from An Introduction to Metaphysics. Expounding the opposition between German nationalism and technicism and foreseeing a people that will as a people avert the destruction of Europe, Heidegger writes: This Europe, in its ruinous blindness forever on the point of cutting its own throat, lies today in a great pincers, squeezed between Russia on one side and America on the other.

Repudiating the possibility of democracy in the absence of a people, the movement insinuated into the political discourse of the Weimar Republic the topoi of Romanticism. As the populism of a people to come, National Socialism could deny itself any accommodation with the existing governmental structures and yet, through the citation of precedents, insist on a fundamental conservatism. In its indifference to matters of public doctrine and in its devotion to genealogy, the Nazi movement applied itself to the mass detection of forerunners.

Under Romanticism, the povli~ is to be rethought from its very beginnings. The Volk is missing, and in the 1920s, in conditions at once reminiscent of and infinitely removed from the Wars of Liberation, National Socialism went looking for a people. Repudiating the possibility of democracy in the absence of a people, the movement insinuated into the political discourse of the Weimar Republic the topoi of Romanticism. As the populism of a people to come, National Socialism could deny itself any accommodation with the existing governmental structures and yet, through the citation of precedents, insist on a fundamental conservatism.

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