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By Françoise Dastur

'It is a true pleasure to be guided by way of Francoise Dastur in a analyzing of Heidegger's "Being and Time", one of many maximum books of this century. With a superb competence, rigorous research, and a superb readability of expression she first undertakes to reconstruct the very that means of the ontological query for which the research of temporality offers a initial answer...This is a transparent, thorough, and such a lot clever work' - Paul Ricoeur.

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Extra resources for Heidegger and the Question of Time (Contemporary Studies in Philosophy and the Human Sciences)

Example text

The entirety of the course of the winter semester treats of The Phenomenological Interpretation of Kant's Critique of Pure Reason) that resulted in a book. KAnt and the Problem of Metaphysics. i n 1 929. In his th eory of the schematism of the pure co ncep ts of th e unde rstan d i ng. Kant shows that the u n derstan d i n g "can in no way operate except in be in g es se nti ally referred to time" (GA 25. 430) . since the mediating representations or schemes which allow the appl i cation of categories to appearances arc a priori determinations of time.

According to which the proposition is the locus of truth. when the issue. on the contrary. is to under­ stand as Heidegger firmly states in his winter semester. 1 925-26. course. Logik: Die Frage nach der Wahrheit. "The proposition is not the locus of truth; rather. truth is the locus of the proposition" (GA 2 1 . 1 35). Truth thus appears as a dimension of Being itself rather than of judgment; furthermore. to characterize Being as "the true" is to give it its genu i n e determination. in the sense that.

Which should not be understood in the categorial sense of a spatial juxtaposition but in the existential sense of proximity, of the possible contact and encounter of beings. Certainly it is always possible. "within certain limits" and "with some justifica­ tion," to conceive of Dasein as something which is simply given. simply present­ at-hand ( Vorhantknes). and which, because it is included in space, is also worldless. But this implies that one would abstract from or ignore its existentiality.

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