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Additional info for God Seen by Science : Anthropic Evolution of the Universe (Sophia-Iberia 2008 Book)
Carta encíclica “Fides et ratio”. Madrid: Biblioteca de Autores Cristianos, 44. God Seen by Science: Anthropic Evolution of the Universe 35 Introduction to the Relationship between Science and Religion any finality in nature, and where there is only a mechanism of chance and adaptation. We may conclude that science, alone, cannot find a design in nature and, in itself, is not a way to find God. A modern proposal which we can include within this last current is what is known as the “intelligent design”.
Other proposals which start directly from the natural sciences are even more problematic as within these it is not allowed this type of 63 64 65 66 38 Diarmuid O’Murchu, 1997. Quantum Theology. New York: Crossroad, 49-51. Alfred N. Whitehead, 1925. Science and the Modern World. New York: MacMillan; 1929. Process and Reality. New York. John Cobb y Donald Griffin, 1976. Process Theology: An Introduction. Philadelphia: Westminster Press. Charles Hartshorne, 1948. Divine Relativity. New Haven: Yale University Press.
In order not to appear too religious, the proposal does not speak explicitly of God, but of an “intelligent designer”. The defenders of this doctrine attempt to demonstrate with specific details of biological evolution that current science does not seem to adequately explain the need to accept a finality in the evolutionary process. In other words, the detailed study of the process of biological evolution indicates directionality and intelligent programming. The difficulty of this proposal is that it is presented erroneously as an alternative scientific theory to that of evolution and its proponents pretend that it should be explained in public schools together with the theory of evolution.
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