By Robert Dassanowsky, Jeffrey Lehman
Essays on nearly one hundred fifty tradition teams of the united states, from Acadians to Yupiats, masking their background, acculturation and assimilation, relatives and neighborhood dynamics, language and faith.
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Telephone: (318) 261-5511. Fax: (318) 261-5603. Acadian Genealogy Exchange. Devoted to Acadians, French Canadian families sent into exile in 1755. Carries family genealogies, historical notes, cemetery lists, census records, and church and civil registers.
Establishing churches, societies, newspapers, and other institutions, they have built communities and have developed an enlarged sense of peoplehood. Thus, ethnicity (although related to nationalist movements in countries of origin) in large part has emerged from the immigrants’ attempt to cope with life in this pluralist society. While they cannot transplant their Old Country ways intact to the Dakota prairie or the Chicago slums, theirs is a selective adaptation, in which they have taken from American culture that which they needed and have kept from their traditional culture that which they valued.
During the 1930s, when cultural democracy was in vogue, pluralist ideas were popular. Again during the period of the “new ethnicity” of the 1960s and the 1970s, cultural pluralism attracted a considerable following. In recent years, heightened fears that American society was fragmenting caused many to reject pluralism for a return to the Melting Pot. As the United States enters the twenty-first century its future as an ethnically plural society is hotly contested. Is the United States more diverse today than in the past?
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