By The Feminist Review Collective
FR maintains to problem the topics of the day, this factor includes a lead article on Perestroika and Prostitution
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Additional info for Feminist Review: Issue No. 33 (Feminist Review Journal)
At its inception the feminist movement had detailed the traditional forms of women’s subordination in India, from birth to puberty, marriage, maternity and work, and had searched for traditional comments on women’s suffering, placing these in an orthodox socialistfeminist framework. Now, however, the emphasis changed to traditional sources of women’s strength rather than their suffering. For some this consisted of identifying images of women warriors, to be used as a battle cry for latter-day women; for others, of defining the ways in which ordinary, or unexceptional, women used the spaces that were traditionally accorded them to negotiate with their husbands, families, communities, and so on.
This is reflected in their identification with the British suffrage movement and in their calls for ‘votes for women’ as part of their anti-pass campaign (Wells, 1983). As with the ANC, women’s organizations did not remain locked in bourgeois or legalistic demands. During the course of the twentieth century, as the size and composition of their membership changed, they were propelled into participation in worker and popular struggles and to demands for national liberation, epitomized by them as campaigns of the 1950s.
We also suggest that the middle ground exists implicitly in the analysis of ANC spokeswomen, but it is obscured by their overriding emphasis on the mobilization of women for national struggles (Dubel, 1987:7; Ginwala, 1986:10; and Kimble and Unterhalter, 1982:33). We argue that gender struggles are important in determining the nature and implementation of policy. Moreover we seek to demonstrate that gender-neutral policy is a myth. Gender struggles, which we define as attempts either to change or maintain gender relations, exist and must be recognized.
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