By Satguru Sivaya Subramuniyaswami
. no dw, 2003, 938pp
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Extra resources for Dancing with Siva: Hinduism's Contemporary Catechism
Aum Nama˙ Íivâya. bhâshya Smârta means a follower of classical sm®iti, particularly the Dharma Íâstras, Purâ∫as and Itihâsas. Smârtas revere the Vedas and honor the Ågamas. ” He campaigned India-wide to consolidate the Hindu faiths of his time under the banner of Advaita Vedânta. To unify the worship, he popularized the ancient Smârta five-Deity altar—Ga∫apati, Sûrya, Vish∫u, Íiva and Íakti—and added Kumâra. From these, devotees may choose their “preferred Deity,” or Ish†a Devatâ. Each God is but a reflection of the one Sagu∫a Brahman.
Thus, deep within our soul we are identical with God now and forever. These two divine perfections are not aspects of the evolving soul, but the nucleus of the soul which does not change or evolve. From an absolute perspective, our soul is already in nondual union with God, but to be realized to be known. We are That. We do not become That. Deep within this physical body, with its turbulent emotions and getting-educated mind, is pure perfection identical to Íiva’s own perfections of Parâßakti and Paraßiva.
We worship Íiva and the Gods. We neither worship the devas nor invoke the asuras. Kârttikeya, Ga∫eßa and all the Gods, devas and asuras worship Íiva. ” Aum Nama˙ Íivâya. MAıÎALA 5: LORDS OF DHARMA 27 What Is the Nature of Lord Ga∫eßa? ßloka 22 Lord Ga∫eßa is the elephant-faced Patron of Art and Science, the Lord of Obstacles and Guardian of Dharma. His will prevails as the force of righteousness, the embodiment of Íiva’s karmic law in all three worlds. Aum. bhâshya Lord Íiva, the Almighty Power, created Heaven and Earth and the God Lord Ga∫eßa to oversee the intricate karmas and dharmas within the heavens and all the earths.
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