By Alfred Schütz
The 3 essays during this quantity remove darkness from Alfred Schutz's knowing of literature and literary relationships. the 1st, "Life kinds and that means Structures," provides such excellent life-forms as length, reminiscence, the conversing ego, and the I in terms of the Thou. This essay additionally describes the basic nature of human adventure, its pluralized nation-states, the passage of time, perspectival interpretation, motion and its impediments--all ideas which make attainable an figuring out of literature and literary themes.
This booklet includes texts dedicated by means of Alfred Schutz to the "normative" components of literature and ethics. It comprises writings facing the author-reader courting, a number of realities, the literary province of which means, and Schutz's perspectives on equality. by no means released in English commentaries on Goethe's novel and the account of character within the social international seem during this quantity.
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Extra info for Collected Papers VI: Literary Reality and Relationships (Phaenomenologica, Volume 206)
But if we succeed in transposing ourselves again into pure duration, we will be able again to “become aware” of those experiences which belong to our own duration. The recognition that our memory preserves a complete and continuous image of our inner duration, however, explains the fact that it partakes in our inner duration and changes with and in it. I recall an experience of my school years which, at the time deeply shook and tormented me but now, my remembrance is friendly. ” The term, of course, can only be applied to the sphere of concepts and objects but not that of images.
This reversal of the question subsequently proved itself extremely fruitful. But it presupposed a fundamental insight into the nature of the world outside ourselves which was apriorily given and relegated the conception of the “phenomenon” into a pre-scientific sphere. Thus, the transsubstantiation of the sensorily perceptible into a conceptual-categorical recognizable had to be made possible through the mystery of the transcendental schematism. The experience which, according to the system, was focusing on the external world, could only in this way be brought in agreement with the (neither denied nor considered) discrepancy between the intensive experience of continuous quality changes and the quantifiable discontinuum (of space and time fulfilled).
Seen from this angle, the Apriori turns from a differentiation between the mediate and the immediate into a differentiation between that which can be communicated and that which cannot be communicated. Different gradations are possible; therefore, the Apriori, in principle, remains capable of relativization. The self-contemplation of reason, the subsumption of the sensory manifoldness under categories, the transcendental schematism of pure rational concepts—all are obviously of symbolic character.
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