By S. Crocker
- Can media produce immediacy?
- What needs to mediation be if it does not cross away?
- Why is there's regularly a middle?
- Can the potential be thought of independently of the content material that passes via them?
This e-book follows the 'metaphysics of mediation' from the philosophy of Henri Bergson right into a wide selection of highbrow pursuits that he encouraged, from radical types of Catholicism and phenomenology to the media philosophies of Gilles Deleuze, Marshall McLuhan, Walter Benjamin and Michel Serres.
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Additional resources for Bergson and the Metaphysics of Media
46 Scotus, like Bergson many centuries later, wants to understand the immanent properties of the things themselves that change. This leads him to break down the distinctions between what is an origin and what is a terminus, and what is active and what is passive, and to doubt the principle of formal resemblance that his immediate precursor Thomas Aquinas had borrowed from Aristotle. This is not to say that Scotus rejects theology, but that his theological impulses are directed at the more immanent problem of the nature of change itself.
22 We arrange our states of consciousness along a line, placing them in a simultaneity in which they are no longer in one another, but alongside one another. In his early work, Bergson uses this opposition of space and time to establish a hierarchical opposition between those organizational forms that divide up the given into elements which are external, juxtaposed, visual and discrete, and those which make manifest internal, intuitive and continuous events. He imagines a kind of battle taking place between these orders.
The wheel extends the foot, as the camera extends the eye, for instance. Throughout human history, different media have externalized particular senses and placed them in ‘high definition’. The new media, however, do not externalize any one sense. They are the realization of what Aristotle and Aquinas had called ‘common sense’. This is not to be confused with the simple idea of an unreflective knowledge. Common sense here is the capacity for all the senses to be together in one integrated perception of the world.
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