Download Being Different: An Indian Challenge to Western Universalism by Rajiv Malhotra PDF

By Rajiv Malhotra

India is greater than a state nation. it's also a different civilization with philosophies and cosmologies which are markedly unique from the dominant tradition of our instances - the West. India's religious traditions spring from dharma which has no targeted an identical in Western frameworks. regrettably, within the rush to have fun the transforming into approval for India at the international level, its civilizational matrix is being co-opted into Western universalism, thereby diluting its uniqueness and capability. In Being diversified: An Indian problem to Western Universalism, philosopher and thinker Rajiv Malhotra addresses the problem of a right away and sincere engagement on modifications, through reversing the gaze, repositioning India from being the saw to the observer and looking out on the West from the dharmic viewpoint. In doing so, he demanding situations many hitherto unexamined ideals that either side carry approximately themselves and every different. He highlights that whereas detailed historic revelations are the foundation for Western religions, dharma emphasizes self-realization within the physique the following and now. He additionally issues out the vital solidarity that underpins dharma's metaphysics and contrasts this with Western concept and historical past as an artificial solidarity.
Erudite and fascinating, Being various evaluations stylish reductive translations and analyses the West's nervousness over distinction and fixation for order which distinction the artistic position of chaos in dharma. It concludes with a rebuttal of Western claims of universalism, whereas recommending a multi-cultural worldview.

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Extra resources for Being Different: An Indian Challenge to Western Universalism

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Old thoughts, old hopes, old faith, and old errors, the old Man altogether. 75–76) Jews, Aryans Chap. 72)4 and dating from a period of complete brahmin ascendancy (Müller 1978: 461). The other Vedas, like the subsequent literature, contained exactly what Müller found absent from the Rig Veda: the unfortunate religious and cultic apparatus of Hinduism, under whose influence Aryan spontaneity and truth had become misunderstood and perverted (Müller 1909: 282). 54; 1978: 456). In places, it too bears witness to the ruins of faded grandeur and the memories of noble aspirations (Müller 1978: 389).

Classical Indian culture exhibited in a pure, undiluted form what, in the West, was a mere vestige of the union of philosophy and poetry. 74). Schlegel clearly saw himself as the guide for this aesthetic and religious pilgrimage. The unique fruit of his metaphorical journey, Über die Sprache und Weisheit der Indier (1808), comprised, as it were, the Romantic manifesto on India. 39–40) an impossibility. Über die Sprache charts the degeneration of the land of primitive revelation into the atomistic and materialistic India that Schlegel came to discover.

This persona reached its fullest growth in India (Müller 1892: 95). 95–96): . the fathers of the Aryan race, the fathers of our own race, gathered together in the great temple of nature, like brothers of the Jews, Aryans Chap. 2 7/23/02 8:00 AM Page 37 The Romantic Aryans 37 same house, and looking up in adoration to the sky as the emblem of what they yearned for, a father and a god. 210) Whitney then questioned whether Müller wrote such descriptions under the influence of paintings such as the Kaulbach murals in Berlin, depicting people at the foot of the ruined tower of Babel.

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