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By Umut Uzer

During this ebook, Umut Uzer examines the ideological evolution and transformation of Turkish nationalism from its early precursors to its modern protagonists. Turkish nationalism erupted onto the realm level within the past due 19th and early 20th centuries, as Greeks, Armenians, and different minority teams in the Ottoman Empire started to search independence. partially in accordance with the emerging nationalist voices of those teams, Turkish intellectuals started propagating Turkish nationalism via educational in addition to renowned books, and later institutions released semipropagandist journals with the aid of the Unionist and Kemalist governments. whereas predominantly a textual research of the first assets written by means of the nationalists, this quantity takes under consideration how political advancements inspired Turkish nationalism and in addition tackles the query of the way an ideology that started as a innovative, revolutionary, forward-looking excellent finally remodeled into person who is conservative, patriarchal, and mawkish to the Ottoman and Islamic earlier. among Islamic and Turkish id is the 1st booklet in any language to comprehensively study Turkish nationalism with such scope and engagement with fundamental assets; it goals to dissect the phenomenon in all its manifestations.

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Additional info for An Intellectual History of Turkish Nationalism: Between Turkish Ethnicity and Islamic Identity

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More background on Tanrıöver, the chair of the Turkish Hearth for many years, helps us to comprehend the ideological map of the man who chaired the most influential nationalist organization in Turkish history. 89 Yahya Sezai also migrated to Istanbul, together with his grandfather, who was the father of the nationalist thinker Ahmed Hikmet Müftüoğlu. 90 We could only speculate that a sentiment of victimhood united these two nationalist thinkers, who believed in the strong defense of Turkish national interests.

26 The three processes mentioned at the beginning of this chapter led to a move toward Turkishness. Furthermore, Turkish national sentiments were expressed in the evolving Turkish press. For instance, Şemsettin Sami as the editor of the paper Sabah (Morning), established in 1875 by a man named Papadopulos, talked about a Turanian people. Tercüman-ı Hakikat (Interpreter of Truth, published from 1878 until 1922) and İkdam (Development, published from 1894 until 1928 by Ahmet Cevdet) included among their authors Veled Çelebi İzbudak, Bursalı Tahir, and Necib Asım.

78 His reason for this benevolence is unclear. ” When Yusuf Akçura asked that it be defined according to pedigree (şecere) or speaking Turkish, Vasıf Çınar retorted: “If you test my blood you cannot find me truly Turk, but my past has been together with the Turks” (he had Kurdish origins). More importantly, Hamdullah Suphi Tanriöver (whose mother was Circassian) himself would not qualify according to ethnic criteria, which was the reason he said that he would prefer culture as the most important component of national identity.

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